Showing posts with label India. Show all posts
Showing posts with label India. Show all posts

Sunday, 9 September 2018

Facts are not always Facts

(I originally wrote this piece for Viewpointonline.com in 2012)


Writing about history takes a certain amount of knowledge and courage because non-partisanship has to be taken into account. Different people have different opinions about events as they unfold. Early Muslim Historians used to include narration of all the eye witnesses while writing about any particular event. Ibn e Khaldun, the doyen of muslism historians, postulated that history and historiography is a scientific method, and that history does not have a religion or caste.

Pakistan’s history is almost as complicated as the problems facing the country. The official narrative built up the Pakistani establishment places Iqbal as the dreamer of a separate nation for Muslims and Mr. Jinnah as the creator with everyone else as a secondary character. Another view, taken up by some on the Pakistani side, but originally espoused by Indian Establishment is that Partition was a plot by the British to divide the Muslim and Hindu Communities. This view encompasses the assumption that Muslims and Hindus never had a problem in co-existence, Partition was due to Jinnah's apparent lust for power, and the border between two countries needs to be erased. Some have even gone so far to say claim that Pakistan 'is an artificial state' created as a Cold War proxy by the West.


A third, and most objective view(in my opinion) is presented by historians including Dr.Ayesha Jalal and Zahid Chohdary which posits that Pakistan and India were divided based on the power struggle between three factors: The British, weakened significantly after the second world war; Congress, vying for a leading role in post-british politics and Muslim League, aiming to safeguard the rights of Muslims in India.

A few weeks ago, on 23rd March, someone told me about the revelation in Wali Khan’s book “Facts are Facts” about the Lahore Resolution being composed by Sir Zafrulah Khan, under command of the British Viceroy. I wanted to confirm that version of events which led me to find the real “fact”.

Following is the transcript from Wali Khan’s book “Facts are Facts”.
From Lord Linlithgo to Minister for Indian Affairs, Lord Zetland, on 12th March, 1940.
“Upon my instruction, Zafarullah wrote a memorandum on the subject, Two Dominion States. I have already sent it to your attention. I have also asked him for further clarification, which, he says, is forthcoming. He is anxious, however, that no one should find out that he has prepared this plan. He has, however, given me the right to do with it what I like, including sending a copy to you. Copies have been passed on to Jinnah, and I think to Sir Akbar Hydari. While he, Zafrullah, cannot admit its authorship, his document has been prepared for the adoption by the Muslim League with a view to giving it the fullest possibility”.

The actual letter, copy of which is present in the India Office Library is present, contains the following words:
“I sent you by the last bag a copy of Zafrullah’s note on Dominion States, which I remarked purported to be a statement of the position from the extremer point of view. I introduced tat qualification because I had not at that time had an opportunity of discussing its precise nature with him and certain of the propositions contained in it, were they to appear formally under the name of a Member of my council, might, I think have justified a description in those terms. I asked him yesteday to put me a little more in the picture and he told me that this is a first draft only; secondly that, provided he is protected on that point and the paper is not used publicly, I may do what I like with it including sending a copy to you; thirdly that copies have been passed to Jinnah and I think Hydari; and fourthly that while he, Zafrullah cannot, of course, admit its authorship, his document has been prepared for adoption by the Muslim League with a view to its being given the fullest publicity. I cannot claim even yet to have had time to absorb it fully and I would suspend my comment on it until later. But it is a substantial and trenchant piece of work and I shall be greatly interested in your reactions to it.” (Letter present at India Office Library and Records, MSS EUR, F/125/9)

There are many discrepencies with Mr.Wali Khan’s book, irrespective of his political affiliations.
Firsty,No reference to the letter found in the book regarding the letter, a mistake that has been present in the whole book. This is not an isolated case as most of Pakistani authors writing in English and Urdu rarely bother with the tedious task of providing references or even a bibliography.  
Secondly, it is apparent that Wali Khan concocted words in the letter which is the worst form of intellectual dishonesty.
Then, Wali Khan did not even mention the actual note that Sir Zafarulla Khan wrote, a 32 page proposal which was not a novelty at the time. In those days, countless proposals about the future of United India were written by all and sundry because of the visible lack of British Political strength due to the ongoing world war. It is also worth noting that in that 32 page scheme hatched by Sir Zafarulla, it is mentioned that “Implementation of the so-called “Pakistan” Scheme would be a disaster because it involves transfer of huge swaths of population. We can claim with authority that this scheme is impossible to implement and it would only amount to trouble and disaster.” (Zafrullah Kahn’s Note on Dominion Status; India Office Library and Records; Linlithgow Papers).   
Furthermore, this fact has also been mentioned in Dr Ayesha Jalal’s book “The Sole Spokesman” pages 55-56. It is mentioned that “In the note, Zarfullah was looking for a constitutional scheme acceptable to Muslim opinion generally, He considered three schemes. The first was the ‘Pakistan’ scheme which he swiftly dismissed as ‘utterly impracticable’. The second, closest to the League Working Committee’s brief, envisaged two Muslim federations, in the north-west and north-east, ‘in direct relation with the crown’. Zafrullah’s note was seen by Jinnah. It is reasonable to assume that the League’s constitutional cub-committee also considered it, and the Lahore resolution bears some marks of this note.” 

It is interesting to note that after publication of Wali Khan’s book in mid-80s, a less-known rebuttal was written by Ikram Ali Malik in 1990, titled “Truth is Truth” published by Book Services Publishers in Lahore.
  

Saturday, 25 January 2014

Thoughts on Indus Waters Treaty (In Urdu)

(Appeared first at Dawn Urdu)


پانی  کا  بلبلہ 


بھارت  ہمارا  پانی  چوری  کر  رہا  ہے‘،  ’بھارت  ہمارے  دریاؤں  پر  ڈیم’
  بنانے  بند  کرے‘،  ’بھارت  سندھ  طاس  معاہدے  کی  خلاف  ورزی  بند  کرے‘،  ’پانی  کا  مسئلہ  قومی  سلامتی  کا  مسئلہ  ہے‘  اور  اس   طرز  کی  دیگر  شہ سرخیاں  میری  طرح  شائد  آپ  کی  نگاہ  سے  بھی  گزری  ہوں۔  یہ  پروپیگنڈہ  اور  شوروغوغا  کرنے  میں  دائیں  بازو  کے  اخبارات(جن  میں  نوائے  وقت  نمایاں  ترین  ہے)  اور  بھارت  مخالف  گروہ  جیسے  جماعت الدعوہ،  برابر  کے  شریک  ہیں۔  ہر  سال  کسی  نہ  کسی  موقع  پر  کوئی  سیمینار  یا  ریلی  اس  موضوع  پر  منعقد  کی  جاتی  ہے  اور  بھارتی  شاطر  رویے  کے  ساتھ  ساتھ  پاکستانی  حکمرانوں  کی  نااہلی  کو  خوب  کوسا  جاتا  ہے۔  گزشتہ  کچھ  سالوں  کے  دوران  دریاؤں  میں  طغیانی  کے  باعث  آنے  والے  سیلاب  کی  ذمہ داری  بھی  بھارت  پر  ڈالی  گئی۔ 
سن  2010  میں  جماعت  الدعوہ  نے  لاہور  میں  مال  روڈ  پر  بھارت  کے  خلاف  ایک  جلوس  نکالا  جس  سے  حافظ  سعید  صاحب  نے  خطاب  کیا۔  جماعت  کے  اخبار  ’الجرار‘  نے  پاکستان  کے  واٹر  کمیشنر  جماعت  علی  شاہ  پر  ملک  سے  غداری  کا  الزام  لگایا  اور  بتایا  کہ  وہ  بھارتی  نقطہ  نگاہ  کو  زیادہ  اہمیت  دیتے  ہیں۔  اسی  سال  نوائے  وقت  اخبار  کے  زیر انتظام  ایک  سیمینار  منعقد  کیا  گیا  جس  کے  مطابق  جماعت  علی  شاہ  کی  وجہ  سے  بھارت  ہمارا  پانی  چوری  کر نے  میں  مگن  ہے۔  اس  سال  کے  آخر  میں  جماعت  علی  شاہ  کو  وزیر  اعظم  کے  حکم  پر  برخواست  کر  دیا  گیا۔  اخبارات  کو  بتایا  گیا  کہ  بھارت  نے  نمو  ڈیم  تعمیر  کیا  لیکن  شاہ  صاحب  نے  اس  اطلاع  کے  باوجود  اس  منصوبے  کو  رکوانے  میں  اپنا  کردار  ادا  نہیں  کیا۔  

سیانے  کہتے  ہیں  کہ  ’ہیں  کواکب  کچھ،  نظر  آتے  ہیں  کچھ‘  اور  یہ  کہ  اس  طرح  کے  مسائل  کے  کئی  پہلو  ہوتے  ہیں  جن  کو  سمجھے  بغیر  بات  نہیں  بنتی۔  نعرے  بازی  اور  شہ سرخیاں  لگانے  کے  لیے  زیادہ  عقل  کی  ضرورت  نہیں  ہوتی  البتہ  مسائل  کی  تہہ  تک  پہنچنے  کے  لیے  بصیرت  ضرور  درکار  ہوتی  ہے۔ 
پاکستان  اور  بھارت  کے  درمیان  پانی  کا  مسئلہ  تاریخی  حیثیت  کا  حامل  ہے۔  تقسیم  کے  ایک  سال  بعد  پانی  کے  معاہدے  کی  میعاد  ختم  ہوئی  تو  بھارتی  پنجاب  کی  جانب  سے  پانی  روک  لیا  گیا۔  اس  بارے  میں  پاکستان  کی  ایک  مشہور  نصابی  کتب  پر  نظر ڈالتے  ہیں (جو  سید  مودودی  کے  اقوال ونظریات  سے  بھرپور  ہے)۔  شیخ  محمد  رفیق  کی  رقم کردہ  کتاب  ’مطالعہ  پاکستان  (لازمی)  برائے  طلبہ  بی  اے، بی  ایڈ،  ایم  بی بی  ایس و  بی  ایس سی  انجینرنگ  و  دیگر  گریجو ایشن  کورسز‘  میں  نہری  پانی  کے  تنازعے  پر  مندرجہ  ذیل  بحث  موجود  ہے۔ 

” برصغیر  کی  تقسیم  سے  جو  معاشی  مسائل  پیدا  ہوئے،  ان  میں  سے  ایک  نہری  پانی  کا  تنازعہ  بھی  تھا  جس  نے  دوسرے  تنازعات  کی  طرح  بھارتی  حکومت  کے  معاندانہ  طرز  عمل  کی  بدولت  جنم  لیا۔  مشرقی  پنجاب  کے  وزیر  اور  افسر  پاکستان  پر  مہلک  ترین  وار  کرنے  کے  منصوبے  بنا  رہے  تھے  اور  31  مارچ  1948  کو  ثالثی  کمیشن  کی  مدت  کار  ختم  ہوتے  ہی  بھارت  نے  ان  تمام  نہروں  کا  پانی  منقطع  کر  دیا  جو  بھارت  سے  پاکستان  داخل  ہوتی  تھیں۔  پاکستان  کے  لیے  بھارت  کا  یہ  رویہ  انتہائی  پریشان کن  تھا۔  اس  مسئلے  کو  حل  کرنے  کے  لیے  ایک  وفد  مئی  کے  آغاز  میں  دہلی  بھیجا  گیا۔  بالاخر  4   مئی  کو  پاکستانی  وفد  نے  ایک  مشترکہ  اعلان  پر  دستخط  کیے  اور  پانی  کی  سپلائی  عارضی  طور  پر  بحال  کی  گئی۔  چوہدری  محمد  علی  کے  تبصرے  کے  مطابق  ’اس  مسئلے  میں  مشرقی  پنجاب  نے  شاطرانہ  چال  چلی  اور  مغربی  پنجاب  نے  اپنے  فرض  سے  غفلت  برتی۔  اس  کے  نتائج  پاکستان  کے  لیے  تباہ کن  ثابت  ہوئے“۔  اسی  کتاب  میں ایک  اور  مقام  پر  سرسری  طور  پر  سندھ  طاس  معاہدے  کا  ذکر  موجود  ہے۔

’سندھ  طاس  معاہدے  کی  رو  سے  پاکستان  نے  تین  مشرقی  دریاؤں (ستلج،  بیاس  اور  راوی)  کو  بھارت  کی  ملکیت  تسلیم  کر  لیا۔  اس  طرح  پاکستان  کے  جو  علاقے  متاثر  ہوئے،  ان  کو  پانی  پہنچانے  کے  لیے  لینک  کینالز  تعمیر  کی  گئیں۔‘    

یہاں  مصنف  اس  بات  کا  ذکر  کرنا  بھول  گئے  کہ  پانی  کی  بندش  کھلوانے  میں  بھارتی  وزیر اعظم  نہرو  نے  بنیادی  کردار  ادا  کیا  اور  یہ  کہ  چوہدری  محمد  علی،  مودودی  صاحب  کے  دوستوں  میں  شمار  ہوتے  تھے،  اسی  لیے  تو  جماعت  اسلامی  نے  1956  کا  آئین  ’عین  اسلامی‘  قرار  دیا  تھا،  اور  یہاں  چوہدری  صاحب  نے  دو  جملوں  کی  بنیاد  پر  ایک  مفروضہ  ہی  کھڑ ا  کر  دیا۔


سندھ  طاس  معاہدہ  آٹھ  سال  کی  محنت  کے  بعد  دونوں  فریقین  نے  1960  میں  منظور  کیا  تھا۔  اس  معاہدے  کو  پانی  کی  تقسیم  کے  حوالے  سے  ایک  لازوال  شہرت  حاصل  ہے  اور  تاریخ  گواہ  ہے  کہ  تین  جنگوں  کے  باوجود  کبھی  اس  معاہدے  کی  خلاف  ورزی  نہیں  کی  گئی۔  رہی  بات  پانی  چوری  اور  ڈیم  بنانے  کی  تو  دائیں  بازو  کے  دانشوروں  سے  گزارش  ہے  کہ  کبھی  ورلڈ  بینک  کی  ویب  سائٹ  کھولیں  اور  سندھ  طاس  معاہدے  کے  ضمیمے  C,D  اور  E
  کا  بغور  مطالعہ  کریں۔  (قارئین   یہ
  ضممیے  اس  لنک  سے  حاصل  کر  سکتے  ہیں)۔  ان  میں  سے  پہلا  ضمیمہ  بھارت  کو  مغربی  دریاؤں  سے  کاشت کاری  کے  لیے  پانی  استعمال  کرنے  کی  اجازت  پر  مبنی  ہے،  دوسرا  بھارت  کو  مغربی  دریاؤں  پر  بجلی  بنانے  کی  اجازت  پر  مبنی  ہے  اور  تیسرا  ضمیمہ  مغربی  دریاؤں  سے  پانی  ذخیرہ  کرنے  کی اجازت  پر  مشتمل  ہے۔ 

جہاں  تک  پانی  چوری  اور  نمو  ڈیم  کا  تعلق  ہے،  پاکستان  کے  وزیر  خارجہ  شاہ  محمود  قریشی  نے  اپریل  2010  میں  ایک  اخباری  کانفرنس  سے  خطاب  کے  دوران  بتایا  کہ  ’بھارت  ہمارا  پانی  چوری  نہیں  کر  رہا۔  برائے  مہربانی  اس  غلط  فہمی  میں  مت  پڑیں  اور  قوم  کو  بھی  اس  معاملے  میں  گمراہ  نہ  کریں۔  در  حقیقت  ہم  خود  اپنا  پانی  ضائع  کر  رہے  ہیں‘۔ 

ہمارے  بہت  سے  ’سورما‘  لکھاری،  جو  روز  اپنے  کالموں  کے  ذریعے  تاریخ  کا  جنازہ  نکالتے  رہتے  ہیں،  یہ  پیش  گوئی  کرتے  ہیں  کہ  ’آئندہ  تمام  جنگیں  پانی  کے  مسئلے  پر  ہوں  گی‘۔  اس  پہلو  پر  بہت  سا  تحقیقی  مواد  موجود  ہے  اور  شواہد  کے  مطابق  ایسا  کوئی  امکان  موجود  نہیں  ہے۔  بر اعظم  شمالی  امریکہ  سے  لے  کر  مشرقی  ایشیا  تک  درجنوں  ممالک  ایک  دوسرے  کے  ساتھ  پانی  کے  معاملے  میں  تعاون  کر  رہے  ہیں  اور  فی الحال  پانی  کی  وجہ  سے  کوئی  بھی   جنگ  ہونے   کا  امکان  نہیں  ہے۔    

Monday, 16 July 2012

Reflections from Pakistan India Social Media Mela 2012





(an abridged version published by Express Tribune Blogs on 16th July, 2012)



Question: What is the one common thing between a writer from Mumbai, a Journalist from Delhi, a famous film maker from India and a Junior doctor from Lahore?

Answer: The fact that all of them loved hearing Iqbal Bano(it was actually Meesha Shafi, as pointed out later by Jugal Mody) sing 'Dasht e Tanhai main' on the radio, at wee hours in the morning while waiting to get CNG at a gas station in Karachi. 

For me, that one moment captured the spirit of Pakistan India Social Media Mela 2012. No wonder the slogan of the event said, “Faasla Na Rakhen, Pyar ho Jaanay Dain’(Translation: Overcome distances, Let love happen)

Organized in Karachi by PeaceNiche, in collaboration with the United States Consulates in Lahore, Islamabad and Karachi, it was supposed to be a gathering of social media enthusiasts from India and Pakistan. This being Pakistan, the criticism leveled at the event started much before the event itself. It was an invite-only affair and most people who were invited were recommended by other people. Participants from Lahore and Islamabad were sponsored by U.S Consulates in Lahore, Islamabad and Karachi for their travel and accommodation.

It was my first visit to Karachi and I was really excited by this opportunity. I boarded the plane from Lahore airport on the evening of 12th July, along with the rest of participants from Lahore. The visit was not only an opportunity to interact with new people but also to get a respite from the hectic schedule at the hospital. During the flight, I had a good, long chat with my seat mate whom I discovered to be a fellow participant. I got some flak after the plane landed, from assorted uncles who were unfortunate enough to have gotten seats around us. The first thing that I noticed after landing in Karachi was the wind. We were transported to Avari hotel and allotted rooms. When I reached my designated room, I had to pinch myself to judge if I was not dreaming. The rooms were spacious, comfortable and had attached baths separated by glass walls.

We were offered BBQ dinner at the top floor of the hotel. That was where we first met fellow participants from India including Onir, Karuna John, Jugal Mody, Venket Ananth, Sabbah Haji, Annie Zaidi, Raheel Khurshid and Sanjay Rajoura. I immediately struck cordial notes with one of them because of me being a vegetarian. Later, I took part in an interesting discussion about Marxism, Class Struggle and Pakistan Movement taking place at an adjacent table.

The next two days were one of the best that I've had.  Despite being an adopted Lahori, I didn't miss Lahore for a moment. I wouldn't have met many of favorite people at one place if I had not come to the mela, including Nadeem F Paracha (one of my mentors), Ali Chishti, Marvi Sirmed, Beena Sarwar, Mohsin Sayeed, Muhammed Hanif, Faiza S Khan, Musharraf Ali Farooqi, Declan Walsh, Amir Mughal, Murtaza Solangi, Hassaan Belal a.k.a mighty, Sana Saleem, Ali Arqam, Zebunnisa Burki and the wonderful people from across the border. At the start of first day's session (around 9 a.m. which was an inconvenience for many people) Senator Rehman Malik, usually at the receiving end of mockery by social media people, was generously praised for urgent attention to the visa problems faced by guests from India.

The sessions were mostly insightful and informative but I personally enjoyed the off-session activities where I got the chance to interact with some amazing people.

Some of the memorable sessions dealt with online activism, role of social media in education sector, use of non-profit for non-profit organizations, online activism, Pakistan-India relations, ‘Slactivism’, impact of party politics on Social Media, Internet Censorship, Cyber-Bullying and Twitter as the new Newsroom. 
 I was a panelist at the session 'Fight Club:Rise of the Troll' alongside Bina Shah, who had come fully prepared with research, Mohsin Sayeed, star of our show and a delightful presence throughout the mela, Raza Rumi and Rab Nawaz, editor of the magazine Laaltain and member of Khudi Pakistan. Some sessions were, indeed, boring but that is how things work usually. Due to my involvment in the recent doctors' strikes, I had plenty of questions to answer. I was branded 'the revolutionary doctor' by Sher Ali, an Express Tribune reporter and 'Hartaali doctor' was my nick name. After the first day, the event was declared open to everybody because of the quips about elitism and exclusion.

There was a Qawalli session after first days’ proceedings and it featured Fareed Ayaz and Abu Muhammad, the best Qawwals in Asia. They enthralled the crowd with their renditions from Sufi poetry.
There was a standup comedy act on the second day by Sanjay Rajoura and he left the audience rolling on the ground with his observational comedy about Facebook albums, Indian Cricket and some social peculiarities. He received a standing ovation at the end.

Contrary to popular expectations, the event did NOT offer a solution to the Kashmir Problem, brought an end to killing of Shias and Hazaras in Pakistan, decreased the level of radicalism in Pakistan or ended the hostility between Pakistan and India. Kashmir was mentioned, but only as a barter for Coke Studio by Sanjay in his stand up act. The issue of persecution of minorities was discussed in detail and panelists included members from Ahmedi, Hazara and Christian communities. It was a social media event, not a Track 2 diplomat meeting. There were many Hazara participants there as well, which was encouraging. It was not a kitty party and for the record, only two women were actually wearing Sari(Even if they were, Whats wrong with that?), so over-generalizations have to be avoided.


 It was a unique coming together of people who know each other mostly by twitter names and such events should take place at least once a year. It was a tremendous effort by Sabeen Mahmood and her team at PeaceNiche, and I would like to thank and congratulate the team at PeaceNiche and the U.S Consulate staff for their co-operation and hospitality. I would also thank my new friends from Karachi and India, for their love and company. I left the event with a heavy heart, new friends and acquaintances and countless good memories.  


A big shout out to my new friends
Faizan Lakhani, FurSid, Aroosa Shaukat, Sheru, Tuba, Shiraz Hassan, Osama, Faheem(@smokenfog), Yasser Latif Hamdani, Shahab(@UncleFu), Rab Nawaz, Sara Muzzammil,  Awais Aftab, Bilal Tanweer, Salman Lateef and Zeeshan Haider. 

Saturday, 26 May 2012

On Prophecies and their veracity

(an abridged version was published in Pakistan Today on 23rd May,2012)


Prophecies and their veracity

A lecture titled “A Longer view on dreams and prophecy” was organized by Lahore University of Management Sciences at the start of April, 2012. In that lecture, Professor of South Asian History, Manan Ahmed spoke at length about various aspects of prophecies.

Professor Manan explained the significance and methodology of prophecies. Prophecy is always in the past, but it is applied in the present. Another aspect of prophecies is that they appear at times of crisis, to 'rationalize' those crises and to point towards a better future.

Professor Manan gave example of Qudratullah Shahab's book 'Shahab Nama', the last 2 chapters of which, contained prophecies. Similar rhetoric was used by Shahab's contemporaries, Wasif Ali Wasif,Ashfaq Ahmad and Bano Qudsia.


Prophecies of Shah Naimatullah Wali, which have been used by Zaid Hamid recently, were published first after 1857(end of Mughal Empire),then 1948(Serious problems faced by the new nation), then 1974,1975((Loss of East Pakistan), 1988 and then 2008.

Interestingly, such prophecies are not only propagated by Zaid hamid but also spread via columnists such as Javed Chohdary, Haroon Rasheed and Amir Hashim khakwani.

Other examples of famous prophecies at the times of crisis include the time when Tatars invaded the Muslim territories. The “sages” of those time started saying that the Tatars were actually “Yajooj Majooj” and that the day of judgment was approaching soon.

The prophecy I want to discuss in this post is the one allegedly made by Molana Abul Kalam Azad, the famous Congress Leader and Ideologue. That prophecy was recently highlighted in the show Khabar Naak and in Kamran Khan show.

The long prophecy is based on an alleged interview of Abul Kalam Azad when he visited Lahore in March 1946, conducted by Shorash Kashmiri. In that interview, Abul Kalam Azad said,

“I feel that right from its inception, Pakistan will face some very serious problems:



1. The incompetent political leadership will pave the way for military dictatorship as it has happened in many Muslim countries.

2. The heavy burden of foreign debt.

3. Absence of friendly relationship with neighbors and the possibility of armed conflict.

4. Internal unrest and regional conflicts.

5. The loot of national wealth by the neo-rich and industrialists of Pakistan.

6. The dissatisfaction and alienation of the youth from religion and the collapse of the theory of Pakistan.” (The complete interview can be read here).


Previously, this interview was published in an Indian magazine named “Covert” with the headline, “Maulana Abul Kalam Azad: The Man Who Knew The Future Of Pakistan Before Its Creation” catapulting Mr. Azad’s status from a senior politician to that of a modern day Nostradamus.  Based on some analytical evidence, I shall try to prove that the interview never actually happened and the whole “prophecy” is a work of fiction created by Mr. Shorish himself.

1. The interview is supposed to have taken place in March 1946 when Abul Kalam Azad was visiting Lahore for negotiations about a possible Congress-Unionist Party coalition which ultimately led to All India Muslim League being left out of power despite being the majority party.

2. Shorash Kashmiri was a committed member of Majlis e Ahrar, founded by Ataullah Shah Bokhari, a firebrand speaker and religious scholar. Majlis e Ahrar was famously against the formation of Pakistan. It should be kept in mind that Shorash was a famous for his oratory skills and as a political worker, not as a serious journalist. This interview was not published by Shorash Kashmiri until 1969, when he joined Awami League, which was at that time quite anti-Pakistan in its outlook.


3. On the topic of  Pakistan and creation of Pakistan/division of India, Abul Kalam Azad wrote a whole book, titled “India wins Freedom” which was published in 1958 while Azad was alive. This particular “prophecy” is not mentioned or even hinted about in the book devoted to this topic. Some people assume that the re-print of the book which occurred in 1989 and included additional pages, contain anything related to this, which is completely wrong.

4. The publication of this interview in the Indian magazine “Covert” was a blatant attempt at glorification of Azad and historical revisionism. The aim was to degrade Mr. Jinnah by painting him as short-sighted while simultaneously increasing the stature of Abdul Kalam Azad at his expense.


( Please Note that this post is about the prophecy of Azad that I have mentioned above and not his views about partition of India and formation of Pakistan.)